Aikido and Sex

I’ve been thinking about this subject for a while, but I didn’t know where to start from… er… er…. I’m a bit shy…. ūüėČ
Come on! What’s the problem! Everybody knows Aikido is love, Aikido is life. Isn’t it?
So let’s start and in doing so, let me also point out that not all the concepts described below are my own, but they are also inspired to someone who knows far more about Aikido than me…

Someone says: “Why am I doing Aikido? Only for the girls…”. And he highlights the irony with: “I can touch all the women I want and I’m also being paid to do it!”. A very attractive practice, many will agree… And we can also easily overturn the matter in favor of the other sex (let alone for gay people!). I would also add: not only I’m paid for doing so, thay also thank me! During class, when the teacher practices with some of the couples, he tuns people upside down and etiquette requires them to even thank him! With a Japanese-style bow!
Aikido has much to do with sex. Irony comes easy when practice involves a couple rolling on a carpet while sweating and panting… Furthermore, we don’t talk about opponents but partners. Some teachers even urge partner exchange¬†during class, although some more traditional schools rule that a couple should stay together forever (I mean, for the same training class). How boring…

aiki-sexJokes aside, what partners are really exchanging¬†is certainly (besides some body fluids – sweat abounds) their roles: tori, the defending one, executes the technique (yang); uke, the attacker, undergoes the technique (yin). For the sake of precision, uke does not undergo a technique, he/she receives it, as the ethymology of the Japanese word would suggest. In that way, uke is training his/her own feminine¬†side – indeed, receiving “is” a feminine role.
We could easily make wedding-related chauvinist jokes about wives bashing¬†husbands who in turn must defend themselves, but this is not the point. The point is, by¬†swapping roles on the mat during training, we alternately work on both our feminine¬†and masculine¬†sides. As we all know, any individual has a side of the opposite sex. It is very important to be conscious about it, to accept it and to nourish it, for our own¬†psychological equilibrium. And here comes Aikido, helping on this matters, too. When uke, the feminine side, attacks, on the instant of first contact he/she must be able to let go, to donate his/her own body to tori, giving him/her full trust (not “thust”, what are you thinking of?), practicing giving trust. Tori, in turn, must “give” uke: he/she is responsible for uke‘s body, for his/her own safety. Something amateurs fail to understand is why uke should let tori do the technique. It is not “compliant abandon”. Uke‘s work is the hardest. A more experienced¬†uke should let a less experienced tori understand when his/her technique is not working. Uke will use his/her own strength not for blocking uke, but only to contain¬†him/her (as stated by a famous teacher who really cares about this subject – whom I thank for the inspiration). The analogy here is that of a weight machine: if we charge it too much, we will be unable to move it, unable to work and build up our body. In the same way, if a huge uke would use his/her own strength to block a small, and maybe even unexperienced tori, the latter would be unable to work and build his/her own body through Aikido.
sexy-martial-artsSo imagine a woman who, in dealing with a less experienced man, froze him on the spot, blocking any “ambition” he might have had from¬†the beginning. Wouldn’t it be better if she helped him overcome¬†his clumsiness so they would both enjoy of his own growth (pun intended)? This is the meaning of¬†uke donating his/her own body to the partner, in a very active way, not by surrendering. Tori‘s strength, in turn, must be constructive, it must help uke to become strong, it’s not supposed to destroy him/her. Tori is not supposed¬†to be there showing off¬†how good¬†he/she is while¬†throwing an unfortunate¬†uke back and forth; tori is at uke‘s service, he/she should perform the technique in the way uke will allow him/her, which is the only way to cause no damage. Damage in Aikido does not occur on the spot; it¬†may surface¬†later, after years of training in the wrong way. Uke‘s body, his/her posture, placement and dynamics during the technique, should guide tori in his/her¬†execution; by doing so he/she would totally respect uke‘s body physiology. Isn’t tori at uke‘s service? To serve, saburau in Japanese, is where the word samurai comes from. Samurai is the one who serves, who takes care of the other one (see it?). The received technique should give uke pleasure – we aikidokas abhor sexual violence. Hey, someone is also talking about improving his sexual life through Akido practice! What are you waiting for?
I admit someone will not feel comfortable to the idea of training his/her opposite-sex side during practice. But life is not easy, relationships neither. And history tells us how the samurai made no scandal of same-sex relationships but on the contrary it was considered a virtue sometimes Рmuch like it happpend in ancient Greece and Rome.
Therefore, let’s¬†keep on training, and while at it we shall consider that when we are uke we are nourishing¬†our feminine side, when we are tori we are developing the masculine one. Let’s give ourselves to others more, let’s donate our bodies. We will get psychological and physical benefits in return. Training in this way should improve our sensitiveness toward the others in every sense. A simple katatedori grab should allow us to perceive everything about our partner: the Aikido rank, tensions if any, issues, being shy or not, an open mind or not and, who knows, how he/she makes love without even sleeping together. Ok, I’m selling Aikido as a practice to decrease the adultery rate… no, it does not work that way… ¬†ūüėČ
The feminine vs. masculine work is also reflected in different parts of our body: the hands do the feminine work; the feet do the masculine one. Tori‘s hands should be able to work on uke without causing pain, the techique should be felt as an embrace, whether it is a lock or throw. Hands must be soft, they gently stroke. Feet and legs must be strong, they provide thrust, energy, allowing the hip, the pelvis to go forward, to enter, to do the masculine work donating energy and life.
At this point someone could glimpse¬†some analogy with dancing, where male and female roles are well defined. But Aikido training is much different. It is based on combat movements, but modified¬†so that¬†they won’t cause any harm, only¬†benefits. In Aikido the roles are periodically exchanged, allowing the practitioners to work on¬†both their feminine and masculine sides in the attempt of seeking self-improvement, working on everything that make us human beings.